The Radavist

Earlier this year, Hailey Moore set out with a small group of riders in the first North South Colorado Bikepacking Race, a self-supported race event on mixed terrain – from Fort Collins to Alamosa – through the Rocky Mountains. Continue reading for Hailey’s immersive trip report and photos from along the route.

“Native lands, the places where California Indian tribes had interacted closely with the landscape for generations, were designated as unpopulated ‘wilderness’ areas to conform to Euro-American notions of idealized, pristine conditions that supposedly existed before contact. This assertion was, in part, built upon the idea that Native peoples were not and had not interacted in any meaningful way with significant portions of California. These systematic attempts to attack the very existence of California Indians were a means by which white settlers set out to exterminate, control, and dominate the land, flora, and fauna of Native California.” Baldy 2

I’m here to share my journey toward a better understanding of the context of our public lands with the hope that it will inspire you to learn more as well. As a young bike tourist, I was shocked at the manner in which people were engaging with our public lands and held many ableist and entitled views about enjoying such places.  Originally enraged by the almost being killed by rental RVs on the road, I later became enthralled with the vignettes plastered on their sides. As I started to dig into some reading about the origins of wilderness areas and the terrible atrocities committed that created them, I became starkly aware of how little I understood of our county’s history and the formation of our public lands.  Much of the writing I was able to find disproportionately deals with our National Park system which is almost unanimously managed as wilderness areas which isn’t something that we encounter much as cyclists, especially if you are trying to ride off-road. Nonetheless, the park system became the archetype for how we manage public lands and thus is important for understanding the rest of our non-NPS lands and our broader definitions of “nature” and “wilderness.”

There it was, carved into the side of the mountain like a serpentine scar, slithering its way up toward a sky riddled with barren peaks; their toothy prominences ripping through the leading edge of a building storm. A keen eye and a pointed finger could trace its path, lurching upward from where we stood at the western edge of the Great Basin Desert, zigzagging all the way up through Pinyon/Juniper woodland, wandering between stands of Ponderosa and getting steeper as the Foxtail pines got shorter. Miles away it could still just barely be seen, emerging atop an alpine ridgeline some four thousand feet above.

Blow up a balloon, it’s full. Shiny even. More than anything, the balloon reveals your reflection in her taught, shiny facade. You look past the balloon; the balloon reveals your likeness.

Recently, as I was telling the story of this trip, and this moment when, after a hard day of hill climbing in the rain and a miserable night of freezing cold sleep, we finally saw Klickitat punched out against a clear blue sky – Someone responded – “don’t you mean Mt. Adams?”

Since I’ve committed to learning the precolonial names of the outdoor spaces I explore, some understandings have begun to emerge about how we as human beings interact with the natural world. Indeed, Klickitat itself was also named Pahto by the tribes of the region. Later named for a U.S. president who was born and died in Massachusetts. Only the mountain knows what other names it’s been called. ‘Intelligent’ (I’m skeptical of anthropocentric definitions of virtue) hominids may have lived in the area for 15,000 years. What did they call the mountain in 13,000 BC, if anything at all?

More than a year later, I’m still captivated by the memory, the scene, the moment.

It was a hot autumn day, one of the last of the year before the seasonal chill poured from the Bay of Biscay into the Spanish Basque Country. A young man stepped into the middle of the road. He wore a flapping outfit of white with a red handkerchief and belt. It was the kind of attire that flails down the narrow streets of Basque cities during the annual running of the bulls in Northern Spain.

HIGH STEEP BROKEN MOUNTAINS:  Riding in Threatened Central California Coast Public Land that lost protection to drilling and fracking upon the moratorium lift in December 2019, routing through the Cuyama Valley and Sierra Madre Ridge through Bates Canyon, Santa Barbara Canyon, and Quatal Canyon.

Dzil ta’ah Adventures LLC was created to offer sustainable cultural experiences in the backcountry via bikes and bike packing with most of the commercial tour proceeds helping to build a bikepack community on the Navajo Nation. Whether it be creating routes or mentoring native youth.

Our year to launch was spring 2020. The COVID pandemic resulted in all non-essential businesses being shut down including the Navajo Parks and Recreation department. Parks and Rec are the issuing authority for permits.

Last Autumn, I found myself wondering, “How do I pack for a bike ride through Narnia?”. I had just been asked to sample a small section of the wonderful Oregon Timber Trail by my friend Gabriel. I packed a grocery bag full of Voile straps, my foul weather gear, a laminated local mushroom-foraging pamphlet, and prepared to step through the magic wardrobe.

Last weekend, Lael raced the Kenai 250, a two hundred fifty-seven mile self-supported mountain bike race in the Kenai Peninsula, the only area with an extensive network for singletrack trails in Alaska.

For decades, the little mountain overlooking my mother’s childhood home held a massive secret and my dad was in on it.

At just under 2,000 feet, Mount Weather sits along the edge of the Blue Ridge Mountains in the rural Virginia town of Bluemont. It served as the backdrop to my childhood memories of time spent at my grandmother’s house. These days, whenever I visit the area on my bike and ride by the house, I look up at the mountain knowing it’s the reason I’m here.

And what my dad once told me, this mountain might be the reason we are ​all ​still here.

I can tell you one thing; whenever someone tells me what I should do, I almost always do the opposite. I have been that way for as long as I can remember. In some psychology class years back, I learned about the theory of psychological reactance. It all boils down to an idea that people believe that they possess freedoms and the ability to participate in those free-behaviors. When those behaviors are threatened, something within us is sparked and we react. I find myself pretty apprehensive when it comes to telling anyone what they should be doing. For that matter, I mostly, don’t care what anyone else is doing. A person’s true character comes out regardless. You are what you do.

Today we’re pleased to share a wonderful essay by Cinthia Pedraza on bike racing, white privilege, and the Corona Virus. In these trying times, it’s important to adjust our optics, listen, and most importantly, learn from these experiences…

Bike racers have been sitting at home watching the increasingly violent protests happening around the nation thinking “What can I do to help support Black communities?” In my local Austin community, I have seen donations in support of Black Lives Matter on my teammates’ Instagram stories, racers (including myself) protesting in support of an end to police brutality, and a massive outcry for justice that includes cycling voices like Machines for Freedom and Tenspeed Hero. That being said most amateur bike racers are likely to be white upper middle-class liberals who have a work from home setup where they are not at risk of exposure to Covid 19 or the struggle of the Black community caused by Covid 19.